This roundtable recorded at the annual BASR conference at the University of Chester 2017 brought together a group of scholars interested in different perspectives on the legacy of Tylor. Topics discussed included his impact on indigenous societies, the debates over animism, monotheism and the definition of religion as well as his relevance to the cognitive sciences of religion and the degree to which Tylor can be classed as an ethnographer and more.
In this podcast, Dr Jaime Regan Mainville, a leading researcher in the anthropology of religion and linguistics, discusses his ethnographic research among some of the indigenous peoples of the Amazon basin.
Riddu Riddu has been important for the Sámi population as a meeting place as well as for people who have lost their connection to the Sámi and wish to learn.
This is the second part of our interview with Professor Bruno Latour. This time, Latour and David Robertson discuss Latour’s recent works We Have Never Been Modern and On the Modern Cult of the Factish Gods. Discussion moves from his critique of the distinction between the manufactured and “real”, and how this affects our models of belief.
Bron Taylor, Professor of Religion and Nature at the University of Florida, and editor-in-chief of the Encyclopedia of Religion and Nature (2008), may be the best interpreter of environmentalism as a religious project working today. His latest book, Dark Green Religion: Nature Spirituality and the Planetary Future
An Evaluation of Harvey’s Approach to Animism and the Tylorian Legacy
By Liam Sutherland, University of Edinburgh
Published by the Religious Studies Project, on 17 February 2012 in response to the Religious Studies Project Interview with Graham Harvey on Animism (13 February 2012).
The interview with Graham Harvey on Animism was of particular
Animism is often taken as referring to worldviews in which spirits are to be found not only in humans, but potentially in animals, in plants, in mountains and even natural forces like the wind. It was of central importance in early anthropological conceptions of religion, most notably in the work of E. B. Tylor. More recently, however, Graham Harvey has challenged the traditional conception of animism, seeking to understand it as “relational epistemologies and ontologies”; in other words, it is a way of living in a community of persons, most of whom are other-than-human.