As has now become traditional (how many times must something be repeated to become ‘tradition’? And does this make it ‘religious’?), we are delighted to end 2017 on a more light-hearted note and present our ‘Christmas’ special gameshow, with added video nonsense. This year, the game was “Scrape My Barrel”
Ex-member testimony can be a difficult to deal with. Such testimony tends to receive privileged treatment in anti-cult literature, while some academics are prone to be sceptical, even suggesting ex-member testimony is worthless due to the danger of adaption and fiction. So a question remains, how should religious studies scholars deal with such testimony. Do we treat it as fact, fiction, faction, or something else altogether?