In this interview, recorded at the SocRel 2017 conference in Leeds, Professor Adam Possamai discusses the rising popularity of ‘Hyper-Real religion’ – a category encompassing Jediism, Matrixism, and other movements taking influence from popular culture. Situating hyper-real religions within the contemporary context of digital capitalism, Possamai discusses how changes in the market can also affect religion, with particular reference to the ‘pygmalion effect’: the blurring of boundaries between popular culture and everyday life. How do these Hyper-Real religions relate to the hegemony of capitalism? The interview then
This response is a defense of the academic interest in the individual, which I take to be inclusive of the variety of ways that the activities of individuals are constrained, or not, in any given context. All constraints are not equal.
In this interview with Chris, Altglas discusses the complex genealogy of ‘bricolage’, tracing a movement from forms of cultural warfare to ‘playful, postmodern bricoleurs’ – what many might be tempted to dub ‘pick and mix spirituality’. However, as Altglas goes on to demonstrate, with a particular empirical focus upon Hindu-based Yoga centres and the Kabbalah centre, far from a carefree process of shopping at the ‘spiritual supermarket’, ‘the original meanings and otherness of elements used in this religious bricolage matter, and in fact limits, the popularization of “exotic” religions’.
Claude Lévi-Strauss (1908-2009) was the founder of structural anthropology, and is widely considered to be a foundational figure for modern anthropology. In books including Les Structures élémentaires de la parenté (1949, The Elementary Structures of Kinship), Tristes Tropiques (1955) and La Pensée sauvage (1962, The Savage Mind, 1966), Levi-Strauss laid out the argument that the structures