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It is super easy
Various new religious movements seek to establish a presence in politics through challenging the hegemony of traditional churches in a very peculiar way.
Discussion focuses upon the history of the ‘postsecular’, potential definitions, disciplinary and geographical differences, and ultimately suggests that ‘postsecularity’ is effectively dressing up ‘secularity’ in obfuscating clothing.
The starting assumption is that religious people will be fundamentally unable to speak to those who don’t share their faith. But why start with the assumption that translation will be a problem?
Habermas mostly ignored religion, contending that it was not rational enough to be included in public debate. But over the past decade, he has begun to reexamine religion in light of its persistence in the modern world, calling this a turn toward post-secular society. He argues that religion deserves a place in public debate, but that religious people need to translate their views into rational, secular language if they want to participate in the public sphere.