Scholars interested in Asian religions have often noted that European colonialism simultaneously disrupted native societies and to various degrees created the modern social identities commonly referred to as “Buddhism,” “Confucianism,” “Taoism,” “Shinto,” etc. Inspired by Edward Said and others, these scholars recognize the change and adaptation that resulted from colonial encounters, specifically as they relate to the natives’ appropriation of the modern category of religion.

In this interview, Jason Josephson discusses these issues and more, specifically as they relate to Japan and the formation of Shinto. Josephson first describes how Shinto is typically represented in EuroAmerican religious studies courses. He then describes the various actors and processes (both European and native) that were involved in the Japanese appropriation of the modern category of religion, paying particular attention to the material and economic interests embedded in these larger processes.

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