Explore the RSP Archive

'Secular Humanism'

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27 January 2014

In Thomas Coleman’s interview for the RSP with Tom Flynn, secular humanism is described as a “complete and balanced life stance” rejecting supernaturalism. Recorded at the Center For Inquiry’s 2013 Student Leadership Conference, Tom argues that secular humanism offers more than agnosticism and atheism.

Featuring

Thomas J. Coleman III

 

Tom Flynn

 

Bruno Latour, Gaian Animisms and the Question of the Anthropocene

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20 January 2014

Scholar of religion and nature Bron Taylor responds to Bruno Latour's 2013 Gifford Lectures, discussing the concept of the Anthropocence and contemporary spiritual-religious responses to the new epoch of climate change. The question about climate change has emerged as one of the defining debates of contemporary social and political discourse.

Featuring

Bron Taylor

 

Jack Tsonis

 

‘Religion’ as 'sui generis'

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13 January 2014

In this interview with Thomas Coleman, McCutcheon discusses what he terms as the “socio-political strategy” behind the label of “sui generis” as it is applied to religion. The interview begins by exploring some of the terms used to support sui generis claims to religion (e.g. un-mediated, irreducible etc.)...

Featuring

Russell McCutcheon

 

Thomas J. Coleman III

 

Nul Point | Mid-Year Special 2013

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23 December 2013

What is the least well known book of the Bible? How many people in the UK listed their ‘religion’ as ‘Jedi Knight’ on the UK 2011 Census? What is Professor Jim Cox’s drink of choice? To find out, you need do nothing more than hit ‘Play’ and enjoy this forty minutes of pure, unadulterated, top quality Religious Studies entertainment.

Featuring

Christopher R. Cotter

 

David G. Robertson

 

David Gordon Wilson

 

James L. Cox

 

Hanna Lehtinen

 

Religious Studies and the Paranormal, Part 2

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18 December 2013

In this second part we ask "the epistemic/ontological question": in studying these experiences, how far should we be concerned with the ontology? Would to do so be an abandonment of the scientific materialism which underpins the discipline, and therefore a slide back into theology? Or can there be a bigger model of materialism - a "complicated materialism", to use Ann Taves' expression - in which these phenomena might be suitably explicable?

Featuring

Ann Taves

 

Tanya Marie Luhrmann

 

Paul Stoller

 

Jeffrey J. Kripal

 

Fiona Bowie