By claiming the invisible not simply as a materialist term but a metaphysical one as well, Harriss contends that despite—or even because of—his status as a thoroughly “ secular” novelist and critic, Ellison’s writing reflects important theological trends and issues that mark his age and the cultural inheritances of his literary production. Harriss also identifies the scholars and thinkers who inform the methodological moves that he makes in the book, and he reflects on the abiding relevance of Ellison’s life and insights.

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What is angel spirituality, and who does it appeal to (hint: women)? How do they challenge preconceptions about the relationship between new spiritualities and Christianity, and raise interesting questions about gender, and vernacular religion in supposedly post-Christian Europe?

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My conversation with Maffly-Kipp begins with McGreevy’s book, expands to include her work on Mormonism in contrast to Catholicism, and ends with a discussion of evangelical historian Mark Noll, in whose honor Notre Dame was originally going to host a conference, but was cancelled at the last minute. This free-ranging conversation nonetheless centers on Jesuits, Mormons, and transnational religious history.

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Are we right to connect millennialism and violence? Are groups like Heaven’s Gate or the Branch Davidians typical, or rare exceptions, magnified out of proportion by the lens of the media – and scholarship? How do we account for the popularity of mllennialism outside of religious traditions, new, extreme or otherwise?

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Based on her ethnographic fieldwork in the area, Mencej describes witchcraft from a variety of angles, from psychological to anthropological and historical, providing a detailed understanding of witchcraft as part of the lived social reality of the community. In what kind of situations are witchcraft narratives evoked? What makes them effective? Who could gain the reputation of being a witch and why?

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James Kapaló takes us inside the Eastern European secret police archives to show us how minority and new religious groups were portrayed. We explore the visual and material presence of religious minorities in the secret police archives in Hungary, Romania and the Republic of Moldova. In particular, we look at Inochentism, a new religious movement in Moldova and Romania. In the discussion, we consider the theoretical and methodological issues in working in archives suh as these, and the historiography of NRMs. We also discuss the complexity of the religious field in post-Communist Europe.

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Douglas R. Brooks, Professor of Religion at the University of Rochester, discusses how he became involved in the academic study of Hinduism, specifically Tantra and goddess-centered traditions. He begins with his training in Sanskrit and Tamil at Middlebury College, where he found that little English work had been done on Hindu traditions for some years. He concludes with some reflections on public service as an academic and his plans for a new book on Tamil pilgrimages.

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Sexual ethics and Islam? How might one begin to study such a vast and “problematic” topic? What are some of the most prescient issues that recur in this contested field? And what is the broader significance of this discussion for Religious Studies in general?

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Evangelicalism in Peru has become a driving force in politics and decision making across major subjects, such as gender-related policies and institutional power. In this podcast, professor Juan Fonseca aims to elaborate a brief history of Protestantism, in order to comprehend its current mainstream manifestation.

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Does scientific evidence have any bearing at all on the existence of a God or gods? In this podcast, Thomas J. Coleman III interviews Dr. Luke Galen on his latest theoretical work, which combines evidence from across the psychological sciences to address how natural processes influence attributions of supernatural agency.

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We spend a lot of time on the Religious Studies Project discussing Religious Studies as a discipline or field of study, what it means to study ‘religion’ with or without quotation marks, and what exactly it is that the critical, scholarly study of societal discourses surrounding ‘religion’ might have to offer. However, up until today we have never tackled head-on the institutional location of Religious Studies within a higher education environment that is becoming increasingly stretched, and dominated by market forces and political whims. In particular, how might this situation affect graduate education it the study of ‘religion’?

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In this podcast, Dr. Christopher Harding uses his research on psychoanalysis and Buddhism in modern Japan to tackle the two-way dialogue between religion and the psy-disciplines. How have these shaped each other, and what are tensions between them?

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Ever wonder what it’s like to complete the dissertation to first book process? How people find publishers? How much the publisher and editor influence the project? This podcast offers a roundtable discussion where six scholars discuss these questions and more. All six published some version of their dissertation, and they have unique insights and anecdotes to help explain and illumine this process.

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Politics and social institutions are inseparable. Whether we take a look at small-scale or complex societies, we can find that politics is involved with economics, kinship with hierarchy, and of course, religion with the state. In this podcast, Sidney Castillo interviews professor Marco Huaco Palomino as he addresses the nuances of secularity in several Latin American countries.

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In this podcast Dr Caroline Blyth discusses her research on ‘theologies of rape’ and gender violence as enacted against males and masculinity, particularly within the Christian Church. Blyth also discusses her upcoming edited series Rape Culture, Gender Violence and Religion (edited with Dr Emily Colgan and Dr Katie Edwards).

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