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Scholars in dialogue with our weekly podcast

Scholars in Dialogue with our weekly podcast

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To My Comrade in Deconstructive Critique

Mitsutoshi Horii, in his response to our season 11 episode with Jason Ā. Josephson Storm, furthers Storm's discussion of the importance of problematizing our systems of classification and highlights the critical scholarship in religious studies doing some of this work.

Browse past responses

Religious Experience: Understanding and Explaining (Video)

The RSP collaborated with Society for the Scientific Study of Religion at their 2014 Annual Meeting in Indianapolis to offer and video record an interdisciplinary panel on the study of religion. Each of the papers presented are not only from different fields in the study of religion but also methodologically or theoretically apply an interdisciplinary approach. The authors represent the best in their fields. Some are established scholars with a body of work while others are up-and-coming talent.

Identity Crisis: the Nones and Habitual Christianity

Many of my participants felt that familiarity with Christianity permitted them to be critical in a way that they could not with other religious traditions.
This podcast coincides with Linda Woodhead’s recent Croall Lectures, aimed at interrogating the question: Is Britain still a Christian country? Drawing on her own qualitative research and recent surveys in the UK,

Dressing in Skins of Gods: New Approaches to Aztec Religion

Recent scholarship on Mesoamerican religions has been influenced by Mircea Eliade in a persistent fashion that has yet to be critically addressed.
Molly Bassett is an enthusiastic advocate for studying Mesoamerican religion, a welcome new direction in Religious Studies. She credits the critical mentorship of David Carrasco, Neil L. Rudenstine Professor of Latin America Studies at the Harvard Divinity School. Although she does not mention this, his influence makes her an intellectual “granddaughter” of Mircea Eliade, …

Outside the Panels: Comics and Context

Comic books frequently include alternative or heterodox religious ideas, something underscored by the fact that two of the most acclaimed writers working today (Alan Moore and Grant Morrison) are practising magicians, and their work frequently contains references to their practises.
At several points during his most recent interview with the Religious Studies Project, A. David Lewis alludes to the prominence of religious themes and images in comic books.

“For a Secret Teaching, They Sure Do Write A Lot About It” – Is There a Gurdjieff Studies or only a Gurdjieff Industry?

While there is little disagreement as to the basic content of Gurdjieff’s spiritual teaching, there is currently no concrete proposal about the place of Gurdjieff within the broadly scientific study of religions.
In David Robertson’s interview with Professor Carole Cusack of the University of Sydney and Steven Sutcliffe, Senior Lecturer in the Study of Religion at the University of Edinburgh, …

Religious Authority in a Post-Religious Society

Since the 1980s, social and economic pressures to stay within mainstream society have become more prominent, and spiritually minded individuals often seek more limited, loosely bonded participation in New Age-style modes of thought.
The question of charismatic and spiritual authority has become ever more relevant in present day Japan, which is an exceedingly “non-religious but spiritual” nation.

The Gamrie Brethren: At the Heart of Cosmic Struggle and the Fringes of the Imagined Community

I hope I can place Webster’s research [on the Scottish Brethren] in the wider social and historical context, the ‘national level’ alongside the ‘local’ and ‘global’ ones.
In the RSP’s interview with Joe Webster, listeners are treated to rich ethnographic data which reveal how an immediate ‘local’ context is embedded in ‘global’ processes and networks. Webster conducted his fieldwork in the fishing village of Gardenstown or ‘Gamrie’ in Aberdeenshire, in the north-east of Scotland.

Pilgrimage as Tension

The reasons people might go on what they call ‘a pilgrimage’ are complex. Amusement may be as important as communion, escape from everyday life as important as prayer. But, and this is an important point that does not come up in the interview, they may not be the reasons a person may give when asked by fieldworking scholars.
That we now understand that people undertake pilgrimages for more than pious reasons has been one of the most significant advances in ‘pilgrimage studies’ to date.

Where are you going…and Are you a Pilgrim?

What is a pilgrim? Who is a pilgrim? Simply visiting a shrine, cathedral, temple, or other ‘sacred’ site cannot be the defining characteristic.
How do you choose a vacation destination? Is it a specific location with personal meaning, or is the potential for exploration more alluring than anything else?

Measuring Secularity

While often rigorously testing for variance among the religious, many studies treat the irreligious as if they have a static identity, resulting in an elision of the range of beliefs and behaviors that have been found within this growing group.
At the home of the first secular studies undergraduate program, amid dozens of secularity scholars from around globe, Tommy Coleman’s interview with sociologist …

African, Christian… Fake? Explorations in Religious Authenticity

When Adogame rhetorically asks, “which kind of Christianity is authentic,” he implies that conversations on religious authenticity revolve around evaluating various strains of interpretation and practice. Or, put another way, that religious authenticity is a matter of orthodoxy and orthopraxy. But is it?
A highlight of Afe Adogame’s interview is his emphasis upon the brimming capacity for African Christianities, whether in Western or African settings,…

Conference Report: International Society for Media, Religion and Culture Conference, 2014

For four days at the beginning of August, I attended the International Society for Media, Religion and Culture (ISMRC) conference within the beautiful grounds of Canterbury Cathedral in England. Hosted by Professor Gordon Lynch of the University of Kent, this conference brought together scholars of media, religion, and culture (sometimes even all three) to analyse these intersections in daily life, in spiritual practice,