What might a queer feminist engagement with Latour’s proposals look like?
I asked him about this quote from J. Z. Smith; he replied that he was correct, religion is a constructed category, but that didn’t mean it wasn’t also real. So Latour takes the constructionist agenda of the post-structuralists a step further. Our categories are indeed invented, but not “merely” so, for they are also real. They become real through our wielding of them.
Scholar of religion and nature Bron Taylor responds to Bruno Latour’s 2013 Gifford Lectures, discussing the concept of the Anthropocence and contemporary spiritual-religious responses to the new epoch of climate change.
This is the second part of our interview with Professor Bruno Latour. This time, Latour and David Robertson discuss Latour’s recent works We Have Never Been Modern and On the Modern Cult of the Factish Gods. Discussion moves from his critique of the distinction between the manufactured and “real”, and how this affects our models of belief.
Professor Bruno Latour is one of the most respected scholars in the social sciences today. In this first part, Latour and David Robertson discuss the broader relevance of his work for Religious Studies. They discuss actor-network theory, of which Latour was instrumental in developing. This includes some discussion of phenomenology and religious “essence”. Discussion then moves to Latour’s forthcoming work, Rejoicing: or the Torments of Religious Speech (Polity 2013), a more personal work which concerns not “religion” or “religions” but the adverb “religiously”. What does it mean to talk religiously, and is it still even possible? It is at the same time a fierce attack on religions, but a passionate defence of religious speech.