CESNUR (Centre for Studies on New Religions, Torino) Annual Conference 2015, Tallinn University, Estonia, 17-20 June. Conference report for The Religious Studies Project by Prof. Carole M. Cusack, Department of Studies in Religion, The University of Sydney
While there is little disagreement as to the basic content of Gurdjieff’s spiritual teaching, there is currently no concrete proposal about the place of Gurdjieff within the broadly scientific study of religions.
David Robertson speaks to two remarkable scholars, Carole Cusack and Steven Sutcliffe, on the significance of G. I. Gurdjieff to the study of religion. How do we approach figures like Gurdjieff whose legacies (and archives) are tightly controlled by their followers, and who often aren’t seen as worthy of study by the academy and publishers?
“through examining [religions’] cultural products we come to notice the different kinds of relationships that exist between how these products are portrayed and intended by their creators, and how they actually go on to be perceived and experienced in wider society.”
Publish, or be damned! But the world of publishing can be esoteric, especially the cloistered world of academic publishing. In this special roundtable discussion, recorded during the 2012 Australian Association for the Study of Religion annual conference, Zoe Alderton leads a group of academics with experience of all levels of academic publishing in a discussion which aims to demystify the process.
During her recent trip to the UK, the Religious Studies Project managed (with the promise of copious Pink Gin) to persuade Professor Carole Cusack to take part in a roundtable discussion. She suggested that we discuss how to build an academic career – advice which she has been generous with to many people in the past. That having been agreed, we rounded up a few of our regular discussants in the imposing setting of the University of Edinburgh’s Rainy Hall. We think we managed to produce something which should be of at least some use to any aspiring academic in the social sciences… we’d love to hear if you think so too!
When encountered for the first time, the idea of a fiction-based religion might seem quite ’far out’ and counter-intuitive. How is it possible to mix together religion (that, supposedly, deals with faith and so with a truth of some sort) and works of popular culture, which are clearly created by
This week we decided to do something a bit different. Every time David and Chris have conducted an interview, they have been asking the interviewees an additional question: “What is the Future of Religious Studies?”
The result is this highly stimulating compilation of differing perspectives and levels of optimism on what has become one of the most hotly debated topics in the academic study of religion at the start of the second decade of the twenty-first century.
Finding religiosity within a parody
By: Essi Mäkelä, University of Helsinki
Published by the Religious Studies Project, on 3 February 2012 in response to the Religious Studies Project Interview with Carole Cusack on ”Invented Religions” (30 January 2012).
A parody of religion will include elements
What is an “Invented Religion”? Why should scholars take these religions seriously? What makes these “inventions” different from the revelations in other religions? What happens when an author does not want their story to become a religious text?