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2 November 2017

Tangential Thinking about “Faith-Based Organizations”

Response
The title of the interview intrigued me: beyond ‘faith-based organizations’. I have always considered Erica Bornstein to be one of the pioneers in the anthropology of faith-based organizations in the fields of development and humanitarianism.
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31 October 2012

Redefinition of the eclectic group-identity

Response
"In a way, when registering themselves, non-institutional religious groups take a step toward being more institutional and possibly even hierarchical – even if there is not much of hierarchy within the group to begin with." In the podcast Suzanne Owen refers to the Druidry's manifold self-identification situation. It seems to me this is a wide-spread phenomenon where there are conflicting ideas about how 'religion'...
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29 October 2012

Druidry and the Definition of Religion

Podcast
Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, ...
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).