This afternoon we had the first meeting of the Trustees of the Religious Studies Project Association (that’s the name of the Scottish Charitable Incorporated Organisation that produces the RSP). Besides Chris Cotter and myself (David Robertson), the Trustees are Carole Cusack (Sydney), Russell McCutcheon (Alabama) and Dominic Corrywright (Oxford Brooks), so
A Response to Erica Bornstein on “Beyond ‘Faith-Based Organizations’: Religion and NGOs in Comparative Perspective”
By Chika Watanabe
Over the past two-and-a-half years, the RSP Team have become increasingly aware that the podcasts and other resources that we disseminate are being used in a variety of interesting, innovative and unexpected ways in the teaching of Religious Studies, both by ‘students’ and their ‘teachers’, and at all levels of
“In a way, when registering themselves, non-institutional religious groups take a step toward being more institutional and possibly even hierarchical – even if there is not much of hierarchy within the group to begin with.”
Contemporary Druidry often presents itself as the native spirituality of the British Isles. However, there is not one form of Druidry and there are also significant numbers of Christian and atheist Druids as well as those that combine Druidry with Wiccan or other perspectives and practices. From international organisations to local ‘groves’, there are diverse types of Druid groups, as well as lone practitioners. Chris and David are joined this week by Dr Suzanne Owen to talk in-depth about this fascinating subject, and its implications for wider understandings of the category ‘religion’.