Epistemology

Epistemological Sacrifice Zones and the Decolonization of Religion

Response
Decolonization requires changing the politics of academia's knowledge production, argues Tyler M. Tully in this response to Episode 337: Decolonizing the Study of Religion with Malory Nye.

Are NDEs Universal?

Response
Writing about universalism in NDEs, Natasha Tassell-Matuma explains that "Languages reflect the cosmologies, ontologies, and epistemologies underlying cultures and are mutually constitutive in a culture’s practices, beliefs, ideologies, and norms. As such, when people speak, they are essentially drawing on a collective legacy that speaks to the socially-sanctioned worldview of the culture they affiliate with."

Narrating Belief: Vernacular Religion in India

Podcast
In northeast India, beliefs are more fluid than fixed, argues Ülo Valk in this week's episode. What are the consequences when what we believe changes over time and how does that impact the stories we tell about the world?

UFOs, Conspiracy Theories… and Religion?

Podcast
Area 51, Ancient Aliens, endemic child abuse at the BBC, and Reptilians,... This interview begins with David's own journey to this research field, before considering some basic questions such as "what is a conspiracy theory?"

Social Constructionism

Podcast
What is social constructionism, and how is it important to the study of religion? Titus Hjelm explains how approaches which see social realities as built from discourses challenge how we think about ontology, epistemology and power.What is social constructionism, and how is it important to the study of religion? In this interview,

“Religion and Pluralities of Knowledge”: A Roundtable Discussion

Podcast
It's time for another RSP roundtable, folks. Thanks very much to Liam for facilitating this, and to Angus, Essi, George and Hanna for joining him for a stimulating discussion. This year scholars from across the globe gathered in the city of Groningen in the north-west of the Netherlands...

Insider and Outsider: An Anthropological Perspective

Response
"What my own position may speak to is the categorisation of "religion"; when talked of in isolation, "religion" remains something fixed and visible. But in fact it intersects heavily across cultural domains, and having been in this ‘piggy in the middle’ situation, it is interesting to note the Christian heritage which is shared both by my family, myself and my non-religious participants: we are all insiders to a point."
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