A Response to Erica Bornstein on “Beyond ‘Faith-Based Organizations’: Religion and NGOs in Comparative Perspective”
By Chika Watanabe
In this interview, Dr. Julie Exline discusses what led to her interest in Struggles and some of the background behind the development of the Religious and Spiritual Struggle Scale. She goes on to talk about why the scale includes struggles relevant to both religious believers and nonbelievers and how this work related to some of her current work on god images in both groups.
Over ten years ago, Streib saw applicability to Fowler’s stages, but not in their typical empirical application. Heinz realized that Fowler’s descriptions had descriptive utility in how individuals structure and formalize their belief, but he also recognized that the graduated method of “stages” was empirically and culturally problematic. For Streib, these systems of meaning were not passé or scant in any way, only different. Streib proposed “styles of faith” based in Fowler, but with the fluidity for individuals or progress and digress, faith becomes a much more dynamic process. This podcast explores Dr. Streib’s work on Faith Development, Faith Styles, and his current research in the field of Psychology of Religion.
Conference April 24-25, 2012 Uppsala, Sweden.
Religious associations and communities are increasingly recognized as important social actors across the world. This belies common European assumptions of a universal development path of modernisation and secularisation, wherein religion becomes a privatised matter separate from the realms of politics and public civic culture. Instead,