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Geography

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24 August 2020

Developing a Critical Study of Non-Religion

Podcast
Can discourse analysis help scholars avoid the pitfalls of studying non-religion? In his new book, RSP Co-Founder Christopher R. Cotter argues it can. Speaking with co-host Breann Fallon, this interview highlights the challenges of studying non-religion while celebrating the promise of new methodologies.
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29 October 2014

Beyond Maps: Eoin O’Mahony’s Geographies of Religion and the Secular in Ireland

Response
We should be aware of the delocalising effect of attempts to remove religion from public spaces and the consequences this process has for those who dwell and invest meaning within these spaces. Eoin O’Mahony’s work reflects a growing and consolidating movement in the Geography discipline over the last 15 years, which after a history of stops and starts, has made significant progress in attempting to understand spatiality of religion.
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27 October 2014

Geographies of Religion and the Secular in Ireland

Podcast
In this broad-ranging interview, O’Mahony eruditely demonstrates what geography can bring to the academic study of ‘religion’ and presents Ireland as a fascinating context within which to examine processes of boundary-making between the contested constructs of ‘religion’ and the ‘secular’.
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29 May 2013

A Field Little Plowed? The Study of Religion and the Built Environment Today

Response
"[My dissertation] in Religious Studies [...] begins with the premise that the built environment has been over-emphasized to the detriment of other modes of creating and maintaining sacred space." Let me begin with a mythological allusion. The Roman god Janus was often depicted with two faces to signify his interstitial nature. He looked into the future and past, and oversaw beginnings and endings.
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27 May 2013

Peter Collins on Religion and the Built Environment

Podcast
Buildings dominate our skylines, they shape the nature, size, sound and smell of events within their walls, they provide a connection to the recent and distant past, and they serve as a physical, material instantiation of any number of contextual discourses. But what about the relationship between 'religion' and these (generally) human-made structures?
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