A Response to “Muslim Superheroes”
by Kemal Budak
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I often see “Buddhism in the West” lumped in with new religious movements (NRMs) or more interestingly as sources of therapeutic influence for new styles of mental health treatment such as those seen in the field of Psychology. The compulsion to lump Buddhism with new religious movements may derive from a variety of influences.
We find ourselves in a time when countries like the UK and the US are, even now, officially providing their citizens the option of identifying via the use of hyphenated ethnicities.
“Concerning this worry surrounding the “dilution” of Buddhism that Barua identifies amongst the Buddhist immigrants in Toronto, some important questions arise for scholars of religion as a whole. Throughout the interview terms like “religion”, “faith”, “theology” are thrown about, ironically often in close proximity to discussions on how Buddhism is tied into not just the immigrants religious lives but also and perhaps most importantly their culture.”
“…Rebranding the Buddhist concept of Harmony to be a more politically comparable term to the Canadian mosaic…”