Various new religious movements seek to establish a presence in politics through challenging the hegemony of traditional churches in a very peculiar way.
I asked him about this quote from J. Z. Smith; he replied that he was correct, religion is a constructed category, but that didn’t mean it wasn’t also real. So Latour takes the constructionist agenda of the post-structuralists a step further. Our categories are indeed invented, but not “merely” so, for they are also real. They become real through our wielding of them.
When encountered for the first time, the idea of a fiction-based religion might seem quite ’far out’ and counter-intuitive. How is it possible to mix together religion (that, supposedly, deals with faith and so with a truth of some sort) and works of popular culture, which are clearly created by
The majority of those who identified as a Jedi on the 2001 UK census were mounting a more-or-less satirical or playful act of non-compliance; nevertheless, a certain proportion of those were telling the truth. How does a religion constructed from the fictional Star Wars universe problematise how we conceptualise other religions, and the stories they involve? And what makes certain stories able to transcend their fictional origins and become myths?
Finding religiosity within a parody
By: Essi Mäkelä, University of Helsinki
Published by the Religious Studies Project, on 3 February 2012 in response to the Religious Studies Project Interview with Carole Cusack on ”Invented Religions” (30 January 2012).
A parody of religion will include elements
What is an “Invented Religion”? Why should scholars take these religions seriously? What makes these “inventions” different from the revelations in other religions? What happens when an author does not want their story to become a religious text?