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Lived Religion

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24 May 2021

Masculinity and the Body Languages of Catholicism

Podcast
From counting money to lifting four-ton statues, Italian Catholics in Brooklyn have a robust, embodied language to express their masculine devotion says Prof. Maldonado-Estrada in this interview about her new book, Lifeblood of the Parish.
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3 May 2021

Power and Diversity in 4th Century Martyr Shrines

Podcast
How were 4th century Christian martyr shrines locations for the negotiation of power and diversity? In this interview, Nathaniel Morehouse explains the contested nature of these shrines.
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12 February 2021

Rethinking Rethinking

Response
"A lot of definitional magic has been spent to save religion from secularisation theory," writes Titus Hjelm in this response to our episode with Paul-François Tremlett, "but at the end of the day, incommensurability is a real issue in this debate." So what can be said today of the ongoing differences between lived religious perspectives at the level of the individual and those scholarly perspectives that look at broader social and cultural forces and trends.
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31 October 2019

Lady Death and the Pluralization of Latin American Religion

Podcast
In today’s podcast, Professor R. Andrew Chesnut connects Brazil’s colonial past to its pluralist present and explains why folk saint devotion to Santa Muerte or Lady Death is one of the fastest growing religious movements in the world.
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22 June 2016

Historical, Popular, and Scholarly Constructions of Yoga

Podcast
In its earliest uses, the word “yoga” meant “yoke,” primarily yoking a warhorse to a chariot. In the classical period, yoga took on a variety of other meanings, including yoking the mind-body complex through meditative practices, such as breath control and mantras, to achieve liberation. In this interview, ...
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25 April 2016

Conversion and Deconversion as Concepts in the Sociology of Religion

Podcast
For this interview with Lynn Davidman, we focus on the concepts of conversion and deconversion, illustrations of these processes in various contexts, what each term means and how each is experienced in someone's life, the histories of these terms and their use in scholarship, and issues that arise from their conceptualization or use.
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1 October 2015

‘Lived Religion’ in the Japanese Context: Realities of Individual Practice and Institutional Survival

Response
Japanese religiosity is not necessarily based on what one believes in, but rather on what one does or should do and what one can get out of such activities, regardless of whether the fruits are of a spiritual or material nature. In the current state of religious affairs, the concept of “lived religion” brought to us by Meredith McGuire in her latest book “Lived Religion: Faith and Practice” appears to be a highly relevant one, and most certainly, ...
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30 September 2015

Lived Religion: Part 2

Podcast
In Part 2 of this week's interview, Meredith McGuire continues to speak to Martin about the multiple issues of power, normativity and embodiment of religious life that can be observed through her concept of Lived Religion. Meredith McGuire shows how Lived Religion, a concept she has coined,...
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27 September 2015

Lived Religion: Part 1

Podcast
Dr. Meredith McGuire talks about the multiple issues of power, normativity and embodiment of religious life that can be observed through her concept of Lived Religion. Part 2 on Wednesday! Meredith McGuire shows how Lived Religion, a concept she has coined, is at the core of this distinction and offers a way of understanding religious experiences as creative,
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3 July 2014

What “in the world” is theory?

Response
Despite Meyer's own resistance to being named a theorist, I argue that her sensational mediation is a form of theory making, one which more students of religion should embrace. Birgit Meyer’s interview with George Ioannides in the recently released Religious Studies Project podcast (6/30/2014) is a pedagogical tour de force. In this conversation, ...
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27 June 2012

Vernacular Religion: Because you’ll Find More than the Devil in the Details

Response
There is an important message embedded in Marion Bowman’s notion of “vernacular religion”–that when we plant our feet firmly on the ground, amidst the fray of religious life, we are confronted with the unmistakable heterogeneity of both belief and practice. As living people “do religion” on the ground it may not always resemble the religion of the Qur’an, the Vatican or your Buddhism 101 textbook.
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).