We are pleased to bring you this week’s opportunities digest, booming with calls for papers, events and job opportunities!
We would like to express our gratitude to everyone who has forwarded notifications. On that note, we would also like to encourage you to continue to do so (and invite those who remain hesitant to
After the keynote, at the EASR, guest interviewer George Ioannides had the opportunity to meet with Professor Meyer to discuss her work, her career, her views on the importance of studying religion and/as material and visual culture, and her advice for students who similarly wish to research topics at the intersection of cultural anthropology and the study of religion.
This week we bring you an interview with Chris Silver speaking to Professor Michel Desjardins of Wilfrid Laurier University, Canada, on the topic of Religion and Food. Connections are made with recent turns in the academic study of religion (gender, materiality etc.), and other areas of study such as religion and nutrition/health. This wide ranging interview builds a strong case for greater scholarly attention to be focused upon this more quotidian aspect of human life, with some stimulating anecdotes and methodological considerations along the way, We are not responsible for any over-eating which may occur as a result of listening to this tantalizing interview…
What exactly does Material Religion bring to Religious Studies? Is it a potentially revolutionary phenomenon, or merely a passing fad? How might one apply the theoretical perspectives and methodologies developed in this growing field to some of the defining debates of our subject area? To discuss these issues, and reflect on the conference in general, RSP hosts David Robertson and Christopher Cotter were joined by George Ioannides, Rachel Hanneman and Dr David Wilson in a pub in Durham, UK.
Over the past decade or so, the academic study of religion has become infused with a (re-)appreciation of the importance and impact of space, place and location upon its field of study. Of course, scholars have for a long time been aware of the need to situate ‘religion’ in context, however, the spatial analysis goes far beyond mere description of physical or cultural spaces, attending to the materiality and embodiment of ‘religious’ actions, thoughts, feelings, expressions etc and the reciprocity between individuals and the many different physical, social, intellectual, emotional, historical etc spaces in which they move.