Myth

New Types of Storytelling for the Non-Religious

Response
Maria Nita says we've gone beyond new stories for the nonreligious in this response to our episode with Tim Stacey. We see "new types of storytelling," she contends, and this opens exciting ethnographic opportunities for future scholarship.

The Varieties of Environmental Myth-Making

Response
Stories can "exert an agentic force" that makes them powerful tools for environmental action among the nonreligious for whom belief is a weak analytic category argues Lisa H. Sideris in this response to our interview with Tim Stacey.

Telling Stories to Change the World

Response
"How is a myth different from a story or narrative?" Susannah Crockford says the answer "shifts dramatically with different disciplinary definitions and assumptions." Read on to learn why this matters in her response to our episode with Tim Stacey on "Myth-Making, Environmentalism, and Non-Religion"

Myth-making, Environmentalism, and Non-Religion

Podcast
What myths do non-religious people use in their climate and environmental activism? What does the study of everyday stories bring to the study of 'religion' and 'non-religion'? Find out in this interview with Dr. Tim Stacey by RSP Co-Founder Christopher R. Cotter.

A Denizen of the Recent Past Lurking in the Present: Slenderman as Folklore

Response
Legendary figures and other forms of folklore need to be understood in relation to the vast configuring of social relationships and structures that are part of cultural expression. As the efficacy of these mediating structures erode, individuals lose the influences from the values of a wide range of groups. Here, the idea of a cyberspace community is really an illusion.

Myth, Solidarity, and Post-Liberalism

Podcast
With the rise of reactionary politics across the globe, it is arguably increasingly important for the academic community to give consideration to the prospects of developing and strengthening solidarity across apparent religious, political and economic differences. In this podcast, Chris speaks to Dr Timothy Stacey (University of Ottawa) about his forthcoming book, Myth and Solidarity in the Modern World:

Religion and Film

Podcast
The interview explores S. Brent Plate's personal research journey into this relatively young field, charting the history of the field in the process. Discussion then turns to the key terms involved... what are we meaning by "religion and film"? The relationship of established "world religions" to cinema? Religion/s on Film? Documentaries?

The Interstices of Science and Religion

Response
Having exiled the supernatural, science finds itself left with the task of writing a modern genesis, or a liturgy for a secular age. Science and religion are not ancient concepts. What we think of as inherently scientific today may have carried theological overtones in times past; what we conceive of as religious may have likewise found support in scientific circles. Both categories have emerged through complex and contradictory histories:

The Problem with Myth

Response
"‘Levi-Strauss argues that what “we” in “the West” call history is in fact myth by another name’ (Tremlett, 2008:56). Conversely, what we call myth is also history. But if so, what difference is there in calling a story myth or history? If Evolution can be called both history and myth what differs between each usage? It is, I suggest, the fact that when we speak, for example, of the Evolution myth we think of something that is false-prone and when we speak of the Evolution theory (here a synonym for history) we think of it as true-prone. The question of which is used depends on who is speaking."
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