ontology

I find it our duty to walk the line that holds us from letting the veracity of a claim dictate our field’s observational models or orientations. A single informant’s truth is anecdote, not evidence. Seven or so minutes into David Robertson’s interview with Rice University’s Jeffrey Kripal, Kripal cuts to the heart of an issue that plagues contemporary religious studies scholars: Do we have the tools and will to seriously examine experiences of the fantastic in the present age?

Essentially, Kripal calls out the religious studies world for not having a sufficient appreciation of the power of imagination and invites scholars and the interested public into a new comparativism that moves away from strict materialism. It was real to me. There I was, curled into a corner, comforter wrapped around my shaking limbs and sweating torso, twisted in terror in the sinister hours of the morning.