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5 June 2023

What’s Sincerity Got to Do With American Secularism?

Podcast
Join Matt Sheedy and Charles McCrary as they discuss a cultural history of "sincerely held religious beliefs." McCrary explores how SCOTUS has determined who and what gets to count as 'religious' and traces the historical development of American secularism. Be sure to tune in!
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6 March 2023

Spitting on the Sacred: Politics and Redefining Profanation

Podcast
In this episode, Jacob Noblett talks to Dr. Finbarr Curtis about his recent book, Going Low: How Profane Politics Challenges American Democracy, to help breakdown the rejuvenation of populist political narratives and movements.
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23 January 2023

Interrogating the Interrogators: Managing Muslims in Germany

Podcast
In this episode host Candace Mixon and guest Schirin Amir-Moazami discuss Amir-Moazami’s book, _Interrogating Muslims: The Liberal-Secular Matrix of Integration_ as a starting point in discussing topics such state categorizations of religion in the liberal state and considerations of religion and secularism. Through examples of German swimming classes and citizenship tests, Amir-Moazami suggests that in relational moments, there are places to look for state reinforcement of its own bodily needs and governing of subjects that cannot govern themselves.
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18 June 2021

“A Space of Encounter:” The U.S. Military and American Religious Pluralism

Response
Raymond Haberski, Jr. writes that our interview with Ronit Stahl about Military chaplaincy "provides a nuanced picture of pluralism" in the United States. This reveals how massive institutions like the U.S. military operationalize pluralism to "both incorporate difference and flatten distinctions."
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22 March 2021

The U.S. Military Chaplaincy and Twentieth-Century Society

Podcast
Dr. Ronit Y. Stahl and Dan Gorman discuss the United States military chaplaincy as a site of pluralism and cultural tension in the twentieth century.
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25 October 2016

Conference report: “Religious Pluralisation—A Challenge for Modern Societies”

Response
A conference report for The Religious Studies Project by Ashlee Quosigk, a PhD student at Queen’s University Belfast, Northern Ireland on the “Religious Pluralisation—A Challenge for Modern Societies” Conference, which had an important and timely mission to identify innovative research approaches as well as broad political and social scopes of action to address religious plurality.
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15 December 2014

Baby Boomers, Quest Culture, and Spiritual Seeking

Podcast
In this interview, discussion focuses on Roof’s work on the Baby Boom generation and beyond, particularly as expressed in his books A Generation of Seekers (1993) and Spiritual Marketplace (1999). In these books, Roof combined survey data with panel studies and interviews across a broad spectrum ...
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3 December 2014

Having Coffee with God: Evangelical Interpretations of God as a Person Among People

Response
Four decades ago, it would have seemed absurd to hear God characterized by American evangelical Christians in terms of personhood, with words such as audible, visible, or coffee-drinker. Characteristics attributed to God often indicate apotheosis—some quality beyond human understanding, beyond worldly constraints. Commonly used terms include supernatural, omnipotent, and incorporeal, to name a few. Four decades ago,
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27 March 2014

The Collaborative Experience of Religion and Health Research

Response
I am beginning to worry that clergy feeling the need to conduct their own research to prove their value in healthcare settings may be a sign that the faithful are starting to identify with (or at least play by the rules of) their scientific captors. A Jew, Muslim, Christian, and non-believer were all in the same room for the same reason: Where were they? They were at Duke University attending Dr. Harold Koenig's summer workshop on conducting research in religion and health this past summer.
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13 March 2014

Habermas and the Problem with the ‘Problem’ of Religion in Public Discourse

Response
The starting assumption is that religious people will be fundamentally unable to speak to those who don’t share their faith. But why start with the assumption that translation will be a problem? Living in a country where you don’t know the language means you have a great excuse for not talking to Jehovah’s Witnesses. To be completely honest, I actually did understand the two Witnesses when they came to my door.
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).