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13 October 2022

Secular Spaces? | Discourse! September 2022

Podcast
This month's Discourse! centres on questions of the secular and the religious in the contemporary public square. What does it mean to be a secular space? How do institutions "deal with" religious ideas and identities in such a space? We talk about religious bias in universities, how religious spokespeople affect politics, and how religious freedom sometimes trumps other forms of freedom. Tune in with host Jacob Barrett and guests Richard Irvine and Jacob Noblett to learn more!
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9 December 2019

Secular Jewish Millennials in Israel/Palestine

Podcast
In this podcast, Chris Cotter is joined by Dr Stacey Gutkowski to discuss what it means to be a ‘secular Jewish Israeli millennial’.
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10 June 2019

Spatial Contestations and Conversions

Podcast
Listeners to the Religious Studies Project, particularly in a European context, might be quite familiar with the sight of a former church building that has now turned derelict, or is being used for a purposes that perhaps it wasn’t intended for, or is being rejuvenated by another ‘religious’ community, another Christian community, or put to some other use. Chris is joined today by Daan Beekers to discuss spatial contestations and conversions, particularly looking at (former) church buildings in the Dutch context.
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27 October 2016

Evangelical Christian Space is Not a Category, It’s a Relationship – But With What?

Response
On the one hand, many scholars in religious studies rightfully state that much work has been done on religion and space, and, on the other hand, many anthropologists (including myself) still feel confident claiming that there is a dearth of work on this topic. The topic of religion and space has been tackled a couple of times by the Religious Studies Project, with interviews and responses featuring...
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12 March 2016

The Interplay of Religion and Popular Culture in Contemporary America

Response
In exploring the interstices running along the contours of religion and popular culture researchers must not neglect the embodiment and praxis of religious expression in popular culture and vice-versa. There was a time when the realms of popular culture and religion did not meet — at least in an academic or analytic sense. The space betwixt, between, around, and interpenetrating each was relatively unexplored. Into that gap came God in the Details:
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4 February 2015

Pilgrimage in Japan and Beyond: Part 2

Podcast
Professor Ian Reader discusses his publication ‘Pilgrimage in the Marketplace’, which explores the very ‘worldly’ conditions of development, popularisation, and ultimately, survival of pilgrimage centres in connection to the dynamics of the marketplace through which the ‘sacred’ as a category can be sustained.
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2 February 2015

Pilgrimage in Japan and Beyond: Part 1

Podcast
Professor Ian Reader discusses his publication ‘Pilgrimage in the Marketplace’, which explores the very ‘worldly’ conditions of development, popularisation, and ultimately, survival of pilgrimage centres in connection to the dynamics of the marketplace through which the ‘sacred’ as a category can be sustained.
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29 October 2014

Beyond Maps: Eoin O’Mahony’s Geographies of Religion and the Secular in Ireland

Response
We should be aware of the delocalising effect of attempts to remove religion from public spaces and the consequences this process has for those who dwell and invest meaning within these spaces. Eoin O’Mahony’s work reflects a growing and consolidating movement in the Geography discipline over the last 15 years, which after a history of stops and starts, has made significant progress in attempting to understand spatiality of religion.
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27 October 2014

Geographies of Religion and the Secular in Ireland

Podcast
In this broad-ranging interview, O’Mahony eruditely demonstrates what geography can bring to the academic study of ‘religion’ and presents Ireland as a fascinating context within which to examine processes of boundary-making between the contested constructs of ‘religion’ and the ‘secular’.
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29 May 2013

A Field Little Plowed? The Study of Religion and the Built Environment Today

Response
"[My dissertation] in Religious Studies [...] begins with the premise that the built environment has been over-emphasized to the detriment of other modes of creating and maintaining sacred space." Let me begin with a mythological allusion. The Roman god Janus was often depicted with two faces to signify his interstitial nature. He looked into the future and past, and oversaw beginnings and endings.
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27 May 2013

Peter Collins on Religion and the Built Environment

Podcast
Buildings dominate our skylines, they shape the nature, size, sound and smell of events within their walls, they provide a connection to the recent and distant past, and they serve as a physical, material instantiation of any number of contextual discourses. But what about the relationship between 'religion' and these (generally) human-made structures?
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26 September 2012

Finding space for nonreligion? Further possibilities for spatial analysis

Response
What exactly is the mode of existence of social relationships? Are they substantial? natural? or formally abstract? The study of space offers an answer according to which the social relations of production have a social existence to the extent that they have a spatial existence; they project themselves into a space, becoming inscribed there, and in the process producing that space itself. Failing this,...
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24 September 2012

Religion, Space and Locality

Podcast
Over the past decade or so, the academic study of religion has become infused with a (re-)appreciation of the importance and impact of space, place and location upon its field of study. Of course, scholars have for a long time been aware of the need to situate ‘religion’ in context, however, the spatial analysis goes far beyond mere description of physical or cultural spaces, ...
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10 September 2012

Material Religion

Podcast
In this episode, Chris Cotter talks to David Morgan about the fast-growing sub-field of material religion.
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The views expressed in podcasts, features and responses are the views of the individual contributors, and do not necessarily reflect the views of The Religious Studies Project or our sponsors. The Religious Studies Project is produced by the Religious Studies Project Association (SCIO), a Scottish Charitable Incorporated Organisation (charity number SC047750).