In the fourth of our editors’ picks, Ray Radford picks David Robertson’s interview with David Wilson on ‘Spiritualism and Shamanism’ which “helped me realise that my burgeoning interest was in religions that were off the beaten track (so to speak) and that there was so much out there that I can (and will and indeed at the moment, do) study.”
In a freewheeling conversation, Dr. Jason Josephson-Storm and Dan Gorman discuss the intellectual history of religious studies and the myth that magic is dead.
This roundtable recorded at the annual BASR conference at the University of Chester 2017 brought together a group of scholars interested in different perspectives on the legacy of Tylor. Topics discussed included his impact on indigenous societies, the debates over animism, monotheism and the definition of religion as well as his relevance to the cognitive sciences of religion and the degree to which Tylor can be classed as an ethnographer and more.
Wilson’s ‘apprenticeship’ model not only gives us a way to conceptualise shamanism without recourse to sui generis discourse, but draws interesting parallels between indigenous cultures and the somewhat hidden world of heterodox religious practices in the West.
By David G. M. Wilson, Edinburgh.
Published by the Religious Studies Project on 20 June 2012 in response to the Religious Studies Project Interview with Titus Hjelm on “Marxist Approaches to the Study of Religion” (18 June 2012).
Titus Hjelm and Marxist Approaches to the Study of Religion
I begin this response to Titus Hjelm’s discussion of